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  1.  43
    Deleuze’s and Guattari’s Body Without Organs and Lacan’s Other Jouissance: Bodies Under Capitalism.Francisco Conde Soto - 2024 - Critical Horizons 25 (3):252-267.
    Much has been written about the disagreement and even radical opposition between Gilles Deleuze’s and Félix Guattari’s conceptualizations and those of Jacques Lacan: for example, about desire, psychotherapy, the subject and the radically opposed political consequences that result from their approaches. The purpose of this paper is to demonstrate from a Lacanian perspective that in the case of a central concept such as the body, there are rather more similarities than differences. Its main thesis is that Deleuze’s and Guattari’s body (...)
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  2.  39
    Cuerpo y Feminidad: "Goce Otro" de Jacques Lacan y "Devenir-Mujer" en Deleuze y Guattari.Francisco Conde Soto - 2016 - Trans/Form/Ação 39 (4):85-106.
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  3.  7
    La Pintura De Cézanne Y La Fenomenología De La Percepción De Merleau-Ponty Como Búsqueda De La Experiencia Originaria.Francisco Conde Soto - 2008 - Phainomenon 15 (1):9-26.
    This paper tries to clarify the coincidence between some of the main features of the characterization of perception in the phenomenology of Merleau-Ponty (Phenomenology of Perception) and the picture technique of Cézanne. Although placed in different work areas, indeed, the reflection about the perceptive act and the process of pictorical creation, there is an inspirational shared basis: Merleau-Ponty’s notion of “original experience” goes parallel to Cézanne’s understanding of the painting as a the original appearing of the things so as they (...)
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  4. Lo virtual como virtualidad del cuerpo en Merleau-Ponty: para una liberación del horizonte virtual.Francisco Conde Soto - 2007 - In César Moreno, Rafael Lorenzo & Alicia Ma de Mingo, Filosofía y realidad virtual. Zaragoza: Prensas Universitarias de Zaragoza.
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  5.  8
    temporalidad e intencionalidad pasiva en los manuscritos C.Francisco Conde Soto - 2007 - Phainomenon 13 (1):37-78.
    In this article the author presents Husserl’s analysis of the problem of time-consciousness in the C-Manuscripts (1929-1934). He tries to discuss the reasons why Husserl introduces the concept of “living present” and the necessity of distinguishing the originary temporalizing flux of absolute consciousness and the immanent time where acts are placed when they become object of an act of reflection. Another important issue is the introduction of a Ur-Ich, which works anonymously and temporalizes itself. It will be also studied why (...)
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